Mama Lola Discussion, chapters 1-6
- How
did McCarthy Brown conduct her research? Why do people call this a
“postmodern” ethnography?
- How
is the book organized? Why did
she make these decisions?
- Alourdes:
how did they meet? How would you
describe Alourdes religious life? Her
relationship with the spirit world?
- What
does it mean to be priestess/manbo in this tradition? What does it mean to
serve the spirits?
- What
types of kin relations are important ? Who was Joseph Binbin Mauvant?
Why is he special? Marie
Noelsine? Philomise?
- When
did she start serving the spirits? With
which spirits does she interact? Why?
- Azaka:
what happens at the birthday party?
- Ogou:
what does it mean to marry a spirit? Why did Karen marry Ogou? How
do Alourdes and Maggie differently handle crises?
- Kouzinn:
who is she? Who are the Madan Sara? What was the point of their
trip to
Haiti
to Gros Marne and Jean Rabel?
- What
difficulties did they face? Poverty and Reciprocity?
Feeding the poor?
- What
is the relationship between Catholicism and Vodou?
For Alourdes? Whqt about other traditions? (e.g. Mister Bones,
Krishna
, Kali?)
Mama Lola Discussion, chapters 7-12
- Who
is Ezili? Lasyrenn? Ezili Danto?
Ezili Freda? What are their characteristics, and how do they function
in Haitian women’s lives? How
are they “mirrors and maps” for women?
- Why
are women’s roles more prominent in Vodou than in other religions?
- What
is Vodou’s “contextual morality”?
What does this mean? Examples?
- Who
is Danbala? What sort of spirit
is he, and what role does he play in lives of Alourdes and her family?
- Compare
and contrast the role of Vodou in Maggie’s life and Alourdes’ life.
- Who
is Gede? Why do you think the
final chapter focused on this spirit?
- In
general, how does healing work in Vodou?
What happened in the trip to
Jamaica
with Cecile?
- What
is luck? How is it maintained?
- What
does it mean to “be initiated”? Why
would someone do this?
- Why
is Gede so important for Haitians in
New York
?
- In
general, what does this book contribute to the anthropology of religion?
- Why
is this a “postmodern” ethnography? What does that mean?
- What
are the strengths of the ethnography? Weaknesses?