Lecture Notes March 23, 2010
Symbols
What are symbols?
Symbols
—are an important part of culture, but not easy to define
What are symbols?
Some scholars would argue that symbols and language are what make us unique as humans
Ability to make meaning, but also other primates can learn symbols, like chimps learning to sign language
What are symbols?
General
Something that represents something else; one thing standing for another
Has no inherent meaning (arbitrary); it is not intrinsic
Symbols must be shared (conventional)
Passionate emotional meaning in symbols: a flag, wedding ring, etc.
The same symbol may mean different things, like the Swastika in South Asian traditions (range of meanings) and Nazi
Symbols convey meaning
What are symbols?
In religions, some have argued that it is symbols make the transcendent immanent—what does this mean? A physical dimension of the transcendent
Turner: "symbols make visible, audible, and tangible beliefs, ideas, values, sentiments and psychological dispositions that cannot be directly perceived" (1967: 50)
Sign vs. Symbol
Sign is what it is; a symbol is what it is and more
Examples of signs:
Stop sign
Pepsi (brand names)
Examples of symbols:
Bread (Communion for Christians)
Arabic writing (for devout Muslims)
Personal example: Sacre Couer
Sacre Coeur, Paris
Raymond Firth
New Zealander; work with the Maori
Firth concluded in his work that "sacrifice is ultimately a personal act in which the self is symbolically given" but it is often conditioned by "economic rationality and calculation." (Sacrifice)
Firth (cont’d)
Four ways
Index
: part of the whole; footprint of a lion; smoke from a fireIcon: a sign that bears some resemblance to the thing it signifies—like a statue of a lion
Signal: co-occurs with the signified, like thunder, or lion’s roar
Symbol is not directly related to that which it represents; but only through associations (lion as symbol of loyalty or nobility)
Charles S. Pierce
Semiotics: The study of how meaning is constructed, signs and symbols
Three ways an object is meaningful
Index: direct contact
Icon: resemblance
Symbol: historically and culturally specific linkages
Symbolic Anthropology and Religion
An approach in anthropology
Looks at cultures as independent systems of meaning
These can be understood by understanding key symbols
Sociocultural Life
Held together by symbols which carry cultural meaning; people just automatically responding to environmental or material concerns
Example:
The Potlach Ceremony of the North West Coast Indians
The potlatch is a festival or ceremony practiced among Indigenous peoples of the Pacific Northwest Coast. At these gatherings a family or hereditary leader hosts guests in their family's house and holds a feast for their guests. The main purpose of the potlatch is the re-distribution and reciprocity of wealth.
Symbolic classification
An important part of the anthropology of religion
Refers to the attempt to make meaning
How symbols are created by and operate within societies (Douglas)
Geertz vs. Turner
Two major schools
Clifford Geertz: Focus on Meaning
A symbol is
Any object, act, events, quality or relations which serves as a vehicle for a conception
A tangible formulation of notions, abstractions from experience fixed in perceptible forms
Concrete embodiments of ideas, attitudes, judgments, longings or beliefs.
Geertz (cont’d)
Interested in how people think, see and feel the world through the use of symbols
Believed it was necessary to study symbols in context and not in the abstract
Saw symbols as "vehicles of culture"
Victor Turner
Focus on symbol in social process
An advocate of symbolic anthropology
Inclined to look at how symbols work in social process
Investigated symbols as "operators in the social process"
Turner on the Ndembu
Ndembu: A culture in Zambia
Ritual works to maintain cohesion and social order…the drum
Ritual and symbolism closely linked
The Milk Tree: Symbol of unity and continuity…women’s initiation
Symbolic logic and ritual connects people into a moral unity
Three qualities of a symbol
Condensation
One symbol can carry multiple meanings
Unification of disparate meanings
These meanings are connected
Polarization of meaning
Integrates physical qualities and emotional reactions to it
Ndembu’s Girls Puberty Ritual
Involves the Milk Tree or Mudyi Tree
Produced milky white latex
Stands for women’s breasts
Motherhood
Ritual novice
Matriliny
A specific matrilineage
Learning and the unity and preservation of Ndembu society
Example of condensation and polarization
Puberty Ritual (cont’d)
Turner argues that by incorporating these symbolic meanings in the ritual, young women came to accept their place as child bearers and not to challenge male gender roles
Example of Unification
Puberty Ritual (cont’d)
Ultimate goal of ritual
To preserve the stability of the Ndembu society by securing women’s gender roles
Example of Polarization of Meaning
Other Views
Malinowski
Not all anthropologists agree that religion is essentially symbolic
"A flying canoe is a flying canoe."
Some say we just view behavior as symbolic if we don’t understand it
Planting seeds not symbolic; we understand this
Cautions
Be careful not to find symbols that locals do not find
Turner: Felt that taking only the indigenous meaning was limiting
Religious Symbols: Material Objects
Two common ways objects create meaning
History of physical contact between an object and a spiritual or sacred being
Sacred relics; body parts of holy people; masks originating from spirits are all sacred because they were once in contact with a holy person, spirit or ancestor
Resemblance to powerful or sacred being
Material Objects (cont’d)
Example of "contact with" and "resemblance"
Shroud of Turin example: Indexical b/c it touched Jesus; iconic because it bears resemblance to Jesus (Bowen p. 135)
Shroud of Turin
Sacred Spaces
Major form of material religious objectification
Sites where something is or where something happened; where a spirit dwells, where major event happened
Dome of the Rock; Ganges; tombs of saints in Islam; St. Peter’s in Rome; four cardinal directions for native Americans
Icons/Idols
Hinduism: gods in paintings and sculptures
Objects not always symbolic to the worshipper: deity is actually present in the sculpture, but not limited to the sculpture
Charms, Amulets, Relics
Most religions use objects in some ways; natural or artificial as foci of meaning and power; used to be called fetishes, though we don’t really use that term anymore
Muslims in Africa have the words of the Qur’an on paper sewn inside a leather amulet to counteract sorcery or the evil eye
Relics in Christian tradition—bones or mummified bodies of saints thought to have powerful properties
Masks
Many cultures make and use masks for cures or reenacting myths
Hopi wear masks of the kachina spirits in their ceremonies
The Mali, west Africa
All adult males belong to mask societies
78 types of masks…different levels of meaning based on degrees of initiation
Masks can transfer and defuse sacred power
The Human Body
Standards of dress and behavior
The body as symbol of the whole society
Example of body symbolism:
The sago palm looks like a head and milk
Objects and Texts
The dancing arena at a Pow Wow
Alter state of consciousness
The Quo’ran
Special care, placement, washed hands
Personal and Public Symbols
Personal is a symbol that is optional for an individual
Psychological needs rather than social conformity
Body piercing in western societies
Recognized as meaningful, rational, objective, normal
Ascetics wandering naked and unkempt in India
Psychologically meaningful to the individual
Does not signal conformity to cultural norms
End of Lecture
March 23, 2010